Feminism has been a controversial topic worldwide. Several feminist movements have been launched worldwide mainly to protect women against sexual assault, discrimination and violence. Therefore, this paper will discuss about sexual pleasure as well as fantasy, the reimaging of the relationship that exists between liberations, sexual fantasy, violence and desire. It will also focus on the significance of reimaging between sexual violence and pleasure to The Me too movement. Moreover, the contribution of feminists such as Zacharia, Atwood and Candida Royale will be discussed.
Sexual pleasure and fantasy can be understood as political issues when it involves reclamation of narrative gratifications for one self. The pleasure has been placed on patriarchy service (Allen, 2018). A critical issue to women’s plight is the issue of their political movement for proper pleasure. Politic is associated with power and therefore for a replication to dominate the power association in sexual pleasure or fantasy life, it has been regarded as a political taboo for women (Allen, 2018). Women are confident to emphasize that political correct pleasures as well as appropriate fantasies does not increase their passion. Essentially, romance fantasies are a symbol of conflict management thus tend to be a political issue since it helps in addressing certain issues that are political in nature.
Sex workers and feminist thinkers motivate us to re-think the relations existing between violence, sexual fantasy, liberation and desire through their continuous divergent viewpoint. They try to convince our perspective by emphasizing that we ought to view erotic as an element of human liberty rather than sexual self-desire thus constituting a women’s liberation (Modleski, 2012). Sexual freedom for women enables them to have unlimited sexual desire which terminates women’s double standards and grant them liberation. Consequentially, the movement for liberation helps in advocating and achieving reforms helpful in curbing rape as well as other violence to women (Modleski, 2012). In essence, sexual fantasies leads to sexual desires which further leads to women’s liberation. As a result, antiviolence movements evolves thus establishing reforms which curbs violence to women such as rape.
Reimaging sexuality and power entails reframing and changing the traditional perspective of sexuality or gender with regards to power. Feminists focused on changing the view of power allocation or political position based on sex or gender (Modleski, 2012). Traditionally, males are viewed to superior than females based on the difference of their sexes. Therefore, feminists focused in changing this view changing this view and advocating that both sexes, male and female are equal. They emphasized that no sex is superior to the other sex, and therefore women should not be subjected to sexual harassment or discrimination.
In terms of power or leadership, feminists put that women are supposed to be given equal chances to be granted leadership positions and power. Women should not be discriminated against based on their sex as it is normally practiced in society. Therefore, reimaging of sexuality and power is important to The Me Too movement. Since The Me Too movement is fights for women’s liberation and also advocates against sexual assault and sexual discrimination to women, reimaging of sexuality and power helps in creating establishing a foundation for the Me Too Movement as reimaging advocates for equality and respect for all sexes (Modleski, 2012). The reimaging spearheads the efforts of The Me Too movement changing the public’s perception of power and gender as well as create reforms to protect women against discrimination and sexual assault. For instance, the reimaging helps in forming the institution in charge of protecting women against discrimination and sexual assault and as well create an equal opportunity for all sexes in job allocations and arraignment of power.
Reimaging of sexual violence and pleasure helps to promote the efforts of The Me Too movement to end sexual assault against women since the reimaging focuses in changing people’s perception of sexual violence on women. The reimaging emphasizes on the difference between sexual pleasure and sexual violence (Gluck & Patai, 2016). This helps in creating a good understanding to the people about the desire sexual pleasure regardless of sexual violence. Reimaging of sexual violence and pleasure also helps in creating awareness on the need of protecting women against sexual violence and also make reforms to protect women sexual violence such as rape. This reimaging supports The Me Too movement to achieve its objective of ending sexual assault and violence (Modleski, 2012). The Me Too movement focuses in protecting women from any kind of attack, assault and discrimination and reimaging of violence is an image of violence management. The reimaging is the foundation and pillar of ensuring proper sexual pleasure and eradication of sexual violence in the society.
Rafia Zakaria argues that feminism has been decreased to sexual liberation by the white feminists. Zakaria named this as a transformation of a deeper and an intricate movement into which emancipation is placed on the basis of sex consumption (Gluck & Patai, 2016). She emphasized that in this movement excluding and stereotyping Muslim feminists is the greatest casualty in the feminists movement fighting against terror, patriarchal domination, inferiority, obscurantism, on the basis of their refusal to admit that freedom needs simply refers to the freedom to get involve a sexual act.
According to Margret Atwood, feminism does not necessarily entail believing that women are always right. Atwood argued against the assumption that most people/feminists believed that women are better than men (Gluck & Patai, 2016). She also argues that feminism has thawed into an all-inclusive term utilized to represent myriad definitions. To elaborate on her arguments she made a comparison between the feminism factionalism and diverse branches of Christianity and denotes the significant difference between the religions.
Candida Royalle is a woman who first brought the significance of female sexual pleasure to be culturally conversed about and as well make exclusive erotica for women. She was a feminist porn who advocated for sex workers’ rights (Gluck & Patai, 2016). She appreciated that women were more than sex objects and also audience to her erotica films. In essence, her main focus was to create sex positivity as well as the significance of female pleasure.
To sum up, feminists have stood up to protect women from sexual assault, discrimination and violence. Their main agenda has focused on promoting the well-being, liberty and freedom of women. All in all, their joint advocacy through feminist movement has helped to meet their objectives.